By Jared TMay 2, 2008
Entering chapter 9, I was expecting some level of technical analysis that would be beyond my comprehension but still accessible enough that I could form an opinion of my own, perhaps that was a mistake on my part. Opposite chapter 9’s first page are pictured nine proposed daguerreotypes. I remembered Ardis’ description of a foot-longish file of proposed Joseph Smith photos and immediately wondered why these specific daguerreotypes were chosen for consideration. One of these images even has a beard! Again, being that there is no stated criteria for consideration, it seems that the author alone knows why these images were included for consideration. This opens up the possibility that the author is constructing a series of straw man arguments.
Continue Reading
By Jared TMay 2, 2008
On page 51 and 52, Tracy then summarizes the physical features of Joseph Smith by topic and then chronologically (as given in the preceding pages) within each topic. Descriptions of stature, height, face and head, weight, eyes, hands, legs, feet, nose, complexion, and hair are so arranged. Tracy attempts to show how this arrangement is beneficial by showing that the description of what is described as the “July 1838” Joseph puts Joseph’s weight at 200 lbs.
Continue Reading
By Jared TMay 2, 2008
I’m indebted to Joel for so well presenting what historical methodology consists of and how devotional treatments of history differ from academic treatments. Methodologically, in this book, a number of issues stand out. First, I struggled to understand what kind of book this is. Is it supposed to be a scholarly book or a devotional book, or both?
Continue Reading
By Jared TMay 1, 2008
S. Michael Tracy. Millions Shall Know Brother Joseph Again: The Joseph Smith Photograph. Salt Lake City, Utah: Eborn Publishing, LLC, 2008. x + 264 pp. $39.99. Hardback, ISBN: 1-890718-61-0.
I have to say that from the time I first saw the Scannel image almost 5 years ago, I liked it. With a resurgence of interest in the Scannel daguerreotype in the last year, I grew excited at the possibility of a true image of the prophet Joseph Smith. When I found out there would be a book about it, I looked forward with anxious anticipation to its publication, which would lay out all the evidence and show convincingly that this was an authentic photo of Joseph Smith. I wanted to believe. As discussion increased around the bloggernacle, a number of questions were raised about the merits of the Scannel image as a true image of Joseph Smith. With regards to the Scannel image, I resolved that I would reserve judgment until I could evaluate the evidence for itself in the book.
Continue Reading
By David G.May 1, 2008
From Margaret Young:
The Idaho Black History Museum is proud to present
Nobody Knows: The Untold Story of Black Mormons
Followed by a discussion with the filmmakers
Continue Reading
By JoelMay 1, 2008
I just wanted.to thank everyone for their comments to my last post about the place of theory in the study of history and its implications for the study of the Mormon past. This post will focus on historical methodology and its implications in the study of Mormon history. Questions about historical methodology and Mormonism are what inspired my recent rhapsodies on process of historical inquiry. I was skimming through Prince’s provocative biography of David O. McKay, which I liked very much in many ways, but I was appalled at the way he described his methodology.
Continue Reading
By Ben PApril 30, 2008
The following was printed in Times and Seasons, September 1, 1842.
Continue Reading
By matt b.April 27, 2008
Five years before the 1920s, a decade in which he did a least as much as John T. Scopes to instigate warfare between Protestant liberals and fundamentalists, and fifty years before Martin Luther King praised him as the greatest preacher of the century, the Baptist minister Harry Emerson Fosdick was appointed to the Jessup Chair in Practical Theology at Union Theological Seminary. [1]
Fosdick was not really an original thinker, but he was a master teacher and popularizer. And, perhaps because of the agonies that he struggled through on his own route to faith, he had a powerful understanding of the anxieties that plagued his age. Because of the new Biblical criticism, Fosdick wrote,
The old use of the Bible became impossible to many preachers who, as much as ever was true of their fathers, believed in Jesus Christ as the world?s Saviour and wanted to proclaim his Gospel as the power of God unto salvation.[2]
In other words, these preachers – like Fosdick himself – believed passionately in God revealed in Christ. But they no longer accepted the accuracy of Biblical history. And they did not know what to do.
Continue Reading
By matt b.April 24, 2008
Harry Emerson Fosdick was among the most popular preachers and writers of the first half of the twentieth century. He’s particularly known for a trilogy of devotional works called “The Three Meanings:” The Meaning of Prayer, the Meaning of Faith, the Meaning of Service. These books have sold millions of copies; there are reports that Gandhi read them in prison; and they’re still in print today.
Despite Fosdick’s high profile,* however, it was the RLDS, not Harold B. Lee or J. Reuben Clark, who stepped up to the plate to represent Mormonism to Fosdick.
Continue Reading
By JoelApril 22, 2008
Before anything else, I want to wish everyone good luck or congratulations on their end of semester work–which ever option best fits your own situation. After having done my best to diagram the historical craft in my previous post and postulate what such observations might mean for the study of Mormon history, I have decided today to tackle the role of theory in historical inquiry. Once again, I am treating an extremely complex topic, but I hope to present my ideas in a clear and concise manner. As such, I will probably oversimplify some concepts for which I profoundly apologize-this topic has proven much more difficult than I initially thought.
Continue Reading
Newer Posts |
Older Posts
Recent Comments
Steve Fleming on BH Roberts on Plato: “Interesting, Jack. But just to reiterate, I think JS saw the SUPPRESSION of Platonic ideas as creating the loss of truth and not the addition.…”
Jack on BH Roberts on Plato: “Thanks for your insights--you've really got me thinking. I can't get away from the notion that the formation of the Great and Abominable church was an…”
Steve Fleming on BH Roberts on Plato: “In the intro to DC 76 in JS's 1838 history, JS said, "From sundry revelations which had been received, it was apparent that many important…”
Jack on BH Roberts on Plato: “"I’ve argued that God’s corporality isn’t that clear in the NT, so it seems to me that asserting that claims of God’s immateriality happened AFTER…”
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”