By July 31, 2009
The Juvenile Instructor will be reviewing the contents of a number of Mormon-related periodicals including BYU Studies, the Journal of Mormon History, the John Whitmer Association Journal, Restoration Studies and others as they come to us. This will be a regular feature on the JI.
Today, it’s BYU Studies 48:1 (2009).
By July 30, 2009
I post this because it may be of some value to someone. I strongly believe in sharing faith journeys. Listening forces us to confront the prismatic nature of another person’s spiritual experience and accept that perhaps a multiplicity of paths lead to the same truth or to a different truth entirely. We become less judgemental of others as we learn the ways in which God has worked in their lives, sometimes inexplicably, but usually in ways that are similar to our own.
By July 30, 2009
[This is third post in the Perspectives of Parley Pratt’s Autobiography series. Matt Grow has a PhD in History from Notre Dame University, where he studied under George Marsden. His first book, a biography on Thomas L. Kane, was published with Yale University Press. He is currently co-authoring a biography of Pratt, tentatively titled Parley Parker Pratt: The Saint Paul of Mormonism, to be published with with Oxford University Press. Matt is an assistant professor of history and director of the Center for Communal Studies at the University of Southern Indiana.]
In late 1853, Orson Pratt, then in Washington, D.C., excitedly wrote to his brother Parley about an effort to publish genealogical information on the descendants of their ancestor William Pratt, a Puritan who migrated from England to Connecticut in the 1630s.
By July 29, 2009
This morning, several hundred members of the Fundamentalist Church of Jesus Christ of Latter Day Saints gathered on the steps of Salt Lake City’s Matheson Courthouse and on the lawn of the Salt Lake City and County Building across the street to express their dismay that District Judge Denise Lindberg was considering ordering the United Effort Plan trust, which contains a great deal of church property, dismantled and sold.
By July 29, 2009
Continued from Part 1.
The next article, “The Tragic Matter of Louie Wells and John Q. Cannon” by Kenneth Cannon discusses a rather messy series of incidents. Louie Wells, the talented daughter of Emmeline B. and Daniel H. Wells was the sister-in-law of John Q. Cannon, son of George Q. Cannon. John was married to Louis’ sister Annie and all three lived under one roof for a time. After a number of pages of biographical information on Louis and John, Cannon launches into his story.
By July 28, 2009
A reader has asked that we post the following Call for Papers.
By July 28, 2009
In a previous post, I quoted an entomologist who thought the name “Mormon Fly” was “an insolvable mystery.” [1] He went on to say that “there was somewhat more plausible ground for calling the Chinch bug the ‘Mormon louse;’ for that little pest really did swarm for the first time in Illinois about the same year that the Mormons settled there.”
By July 28, 2009
As a follow up to Mary Ann Jeffries’s letter that I posted, here is a comment in a letter form Caroline Grant Smith to her brother Jedediah Grant. Grant had been the presiding elder in Philadelphia but was back in Nauvoo.
?You must know the Church one and all are vary ancious to see you. The first inquery when any of the sisters come in is when do you think Brother Grant will come? Have your had any news? What no letter yet and sutch like expressions.? [1]
By July 27, 2009
This is sort of a statement of contrition as well as an advertisement for the upcoming EMSA which probably none of us can make it to.
My first trip to MHA was at the end of my master’s program. My paper was on the early Mormon branches throughout North America and why we should study them.
By July 26, 2009
Ben?s previous post was an effort to highlight the ?personal agenda? behind Parley Pratt?s writing of his Autobiography. He outlined two chief forces behind its production: Parley?s desires (conscious or not) to relive and revive his preeminent influence in the Church, and to give a revisionist account of its history more favorable and forgiving to himself. To those two well-reasoned general motives, I would like to add a third fundamental impetus ? one that was relatively unique to Parley as an individual.
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