2019 Mormon History Association Conference Call for Papers

MORMON HISTORY ASSOCIATION CALL FOR PAPERS – 2019 ANNUAL CONFERENCE

Salt Lake City, Utah “Isolation and Integration”

The 54th conference of the Mormon History Association will be held June 6–9, 2019, in Salt Lake City, Utah. The 2019 conference theme “Isolation and Integration” highlights a continuing tension in the Mormon experience and commemorates the 150th anniversary of the completion of the transcontinental railroad and John Wesley Powell’s first Colorado River exploration. When Latter-day Saints arrived in the Salt Lake Valley in July 1847, they crossed an international boundary in search of religious liberty, something they hoped to find in the isolation of the desert expanses of northern Mexico. As MHA returns to Salt Lake City in 2019, we remember historical moments which reflect the Mormon desire for isolation as well as a corresponding pull toward integration represented by the laying of the Golden Spike in northern Utah on May 10, 1869, and, two weeks later, the beginning of Powell’s charting of the mighty Colorado. In addition, the 1869 national discussion over granting Utah women suffrage led to their becoming the first to vote in the modern nation in early 1870, pulling them into the center of the national suffrage movement. Moreover, the Mormons’ imagined sense of isolation in the Great Basin did not account for the reality of their settlements being built on land already claimed by the region’s Native American inhabitants, thus perpetuating Native American dislocation and marginalization.

Continue Reading

Q&A with University of Utah Press Acquisitions Editor Thomas Krause

We are grateful that the new Acquisitions Editor of the University of Utah Press, Thomas Krause, took time from his busy schedule to answer a few questions for JI! Please make sure to follow the University of Utah Press on social media and check out their stellar Mormon Studies titles.

JI: How did you enter in the field of publishing?

TK: I started in 2010 as an editorial assistant at the University of Oklahoma Press. At the time, I was a first-year graduate student at

Continue Reading

Women in Mormon Studies Website: 3 Brief Takeaways

I was thrilled to be able to check out the Women in Mormon Studies (WiMS) website over the weekend. It represents the labor of many women that have worked together to amplify the work of women in our beloved subfield. After looking at scholar profiles (you can add yours HERE), I’ve come to a few conclusions:

1. Male-Only Panels Need to be a Thing of the Past

Continue Reading

New Authors at the JI

We are pleased to announce that we have added several new authors to our ranks! Please join us in welcoming them as perma-bloggers and be sure to follow us on Facebook and Twitter for updates!

Continue Reading

7 Takeaways from #MHA2018

Another MHA has come and gone and it was one of my favorites yet. Lots of colleagues, friends, and acquaintances in one place speaking about a topic that occupies a lot of my brainspace. The plenaries and Judith Weisenfeld’s Smith-Pettit Lecture were all excellent, and you’ll all want to read all of them in JMH or future books. Rather than recap the conference, I’ve jotted down some quick thoughts on what I’m taking away from the 2018 MHA Annual Meeting.

Gender: More women presented at MHA than in previous years. This is unequivocally a good thing. I heard some grumbling that including more women was “too much too fast.” This seems insensitive and shows much more about the speaker than about the program. There’s no way for every worthy paper to be accepted for any conference (ask any member of any program committee). Thinking that there were too many women suggests that there is a right number of women or that women are somehow a supplement to the program. The program committee did an excellent job organizing their programs around the conference’s theme and balancing the need for new and seasoned voices on a variety of topics. My hat goes off to them  

Continue Reading

MHA Awards 2018

Congratulations to all of the winners! JI-ers are in bold.

Individual Awards

Arrington: Gary James Bergera

Special Citation: Cherry Bushman Silver

Book Awards

Best Book: Laurel Thatcher Ulrich, A House Full of Females: Plural Marriage and Women’s Rights in Early Mormonism, 1835-1870 (Knopf, 2017).

Best Biography: Carol Cornwall Madsen, Emmeline B. Wells: An Intimate History (University of Utah Press, 2017).

Best First Book: Brent M. Rogers, Unpopular Sovereignty: Mormons and the Federal Management of Early Utah Territory (University of Nebraska Press, 2017).

Honorable Mention: Mary Campbell, Charles Ellis Johnson and the Erotic Mormon Image (University of Chicago Press, 2016).

Best Documentary Editing: Jill Mulvay Derr, Carol Cornwall Madsen, Kate Holbrook, and Matthew J. Grow, eds., The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History (Church Historian’s Press, 2016).

Article Awards

Best Article: Amy Harris, “Early Mormonism’s Expansive Families and the Browett Women,” in Rachel Cope et al., eds., Mormon Women’s History: Beyond Biography (Fairleigh Dickinson University Press, 2017): 83-112.

Women’s History: Andrea G. Radke-Moss, “Silent Memories of Missouri: Mormon Women and Men and Sexual Assault in Group Memory and Religious Identity,” in Rachel Cope et al., eds., Mormon Women’s History: Beyond Biography (Fairleigh Dickinson University Press, 2017): 49-81.

International: Lamond Tullis, “Tzotzil-Speaking Mormon Maya in Chiapas, Mexico,” Journal of Mormon History 43, no. 2 (2017): 189-217.

Excellence: Jeffrey David Mahas, “‘I Intend to Get Up a Whistling School’: The Nauvoo Whistling and Whittling Movement, American Vigilante Tradition, and Mormon Theocratic Thought,” Journal of Mormon History 43, no. 4 (2017): 37-67.

JMH Award: Tonya Reiter, “Black Saviors on Mount Zion: Proxy Baptisms and Latter-day Saints of African Descent,” Journal of Mormon History 43, no. 4 (2017): 100-123.

Student Awards

Dissertation: Taunalyn Ford Rutherford, “Conceptualizing Global Religions: An Investigation of Mormonism in India,” Claremont Graduate University.

Thesis: Jessica Nelson, “The ‘Mississippi of the West’: Religion, Conservatism, and Racial Politics in Utah, 1960-1978,” Utah State University.

Graduate Paper: Matt Lund, “Missionary Widows: The Economic and Social Impact of Mormon Missions on Families,” University of Utah.

How I Approach MHA Conferences as a Graduate Student

Edje and several readers gave some excellent advice for first-time MHA attendees. I heartily endorse everything that was said, particularly the need to show up to events like the First-Timers’ Breakfast and the Student Reception (find them here with the rest of the program). MHA’s student rep, Hannah Jung, has worked incredibly hard to make the reception successful. Show up. Get some food. Win a book (everyone that attends will get one). Seriously. DO IT.

All this being said, I think that there are several important things that first-time attending graduate students should keep in mind. After all, we have different concerns than other groups. MHA is one of the better academic organizations I’ve seen for encouraging student participation which can be to your benefit. Before diving in, I want to stress that you need to find ways to make conferences work for you. They are significant investments of time, energy, and money. Make sure that you are doing what you can to get the most out of your MHA experience.

Continue Reading

Q&A with Gary Bergera on Editing the Leonard J. Arrington Diaries

Gary Bergera, the editor of the Leonard J. Arrington Diaries and Mananging Director of the Smith-Pettit Foundation, has graciously agreed to answer a few questions about the diaries and their potential use. You can purchase the diaries HERE and read Matt’s review of them HERE.     

1. Which topics of research in Mormon history would benefit most from the Leonard Arrington diaries?

Continue Reading

Food Solves Everything (Or At Least Make MHA a Better Place)

We at JI have been thinking about how MHA can be a more inclusive space for a long time. We’ve read a lot about different forms of mentorship (vertical vs. horizontal) and have reflected on our best conference experiences. We’ve thought a lot about the Mike Pence Rule (or the Spencer W. Kimball Rule). We’ve asked women about their experiences at MHA and how it can operate .

We’ve come to a few conclusions. It’s hard to go to a conference where you don’t know anyone. It’s hard to make friends if you don’t already have a few friends there. It’s hard to make a field more inclusive if social events aren’t more inclusive–you tend to think of the work of people you know when you’re citing and inviting other people to share their work. We don’t think that this is intentional, but that’s part of what privilege is: never having to think about what you haven’t experienced. If we want MHA to be a better place for women, people of color, LGBTQ+ folks, and others that haven’t traditionally felt welcome at MHA, we have to do something about it.

With that in mind, we at JI want to state that we are committed to making sure that no one eats alone unless they want to (no judging, we’ve all been there). We will put something up about where some folks are meeting before meals outside the conference center and will do our best to leave seats open at conference meals. We will post when and where we are meeting for meals on our Twitter account.

MHA has some major structural problems, like most academic organizations. JI doesn’t have the funds to help fix them. So we are doing what we can to make MHA a more diverse, enjoyable, and equitable place however we can.

Race, Gender, and Material Religion in Salt Lake City’s Utah Jazz Shrine

In the past few weeks, a shrine to the NBA’s Utah Jazz has appeared next to Ken Sanders Books in Salt Lake City. The shrine features a confluence of religious figurines (none Mormon as of this writing), flowers, photos, Jazz memorabilia, and candles. J Stuart and Cristina Rosetti thought it would be an ideal opportunity to discuss lived religion and material religion within Mormonism. The authors acknowledge that the shrine isn’t uniquely Mormon, but we feel that there are some aspects of Mormonism that shine through when examined closely.

JS: I have jokingly referred to praying to the basketball gods for favor in NBA games and playoff series. I loved seeing that someone had actually created a shrine, seemingly to the basketball gods, on behalf of the Utah Jazz. After my immediate basketball nerdery ebbed, my religious studies nerdery surfaced and I thought about how peculiar it was for there to be a shrine to anything in a place as Mormon-heavy as Salt Lake City. Of course there are fewer Mormons in Salt Lake County than throughout Utah, but it still struck me as particularly Mormon. Mormonism is both a lived and a material religion that believes in the “presence” of supernatural beings directing events and people on the earth. Robert Orsi calls these forces “the gods,” as he explains in History and Presence, “Presence is real, but not necessarily good, not necessarily bad, and it is rarely either good or bad, as these words are understood in ordinary social discourse.” Presence is simply taken as for granted for many Mormons. Mormonism began with the apparition of heavenly beings and individual Mormons have continued to report their “presence” to the current day. This shrine is another way for Mormons to acknowledge “presence” in a way that doesn’t contradict what many of their leaders saying about the uselessness of praying for sports teams. What do you think, Cristina?

Continue Reading