Adjunct at BYU Summer 2015
By January 23, 2015
Our friends in the Religion Department (Church History and Doctrine) at BYU are hiring adjunct faculty to teach a Doctrine and Covenants course this SUMMER term.
By January 23, 2015
Our friends in the Religion Department (Church History and Doctrine) at BYU are hiring adjunct faculty to teach a Doctrine and Covenants course this SUMMER term.
By December 22, 2014
Welcome back to our series, wherein we answer questions from our readers about plural marriage. Where possible, I’ve linked to all the available sources for readers, so that others can investigate each question more fully, if they wish.
Apologies for the delay in answering questions (finals, life, etc.), but if you have any more questions, feel free to post them in the comments.
For other posts in this series, see
Samuel Brown and Kate Holbrook (Embodiment and Sexuality)
WVS (D&C 132 Questions)
By December 21, 2014
All the most important links for the past 3 weeks. You know the drill: if we missed anything, let us know in the comments. If you have opinions on the news articles, let us know in the comments.
By October 29, 2014
Today’s post comes from Samuel Brown and Kate Holbrook, good friends of JI and exceptional scholars. This excerpt, from a forthcoming book edited by Phil Barlow and Terryl Givens, offers some provocative thoughts on the legacy of polygamy in Mormon theology. Also, be sure to check out Samuel’s essay in Dialogue, linked below. After reading the essay, I’m sure you’ll want to purchase the book to read the rest of the essay.
By October 28, 2014
Here is the first, in a series, of answers to historical questions about polygamy, as a result of the LDS Church’s new Gospel Topics essays on plural marriage.
Let us know if you have more questions here.
Without further ado, here are the first three questions.
By October 26, 2014
Most notably, the LDS Church released three essays on the practice of polygamy during the Nauvoo, Utah, and post-Manifesto eras. if you have questions about polygamy that were not answered in any of the essays, SUBMIT THEM HERE.
Despite the click-baity title, The New Republic had a great article on Mormon genealogy, particularly as it relates to LDS theology. Here’s a snippet:
By October 22, 2014
We at JI were very happy to see the LDS Church’s release of three essays on plural marriage yesterday. The histories of Nauvoo Era, Utah Era, and Post-Manifesto polygamy have not been told by institutional sources in such a clear, open way. Facebook conversations and Twitter dialogues popped up quickly; many are still ongoing. The Bloggernacle has begun to respond already.
With that said, we at JI couldn’t help but notice that many individuals still had burning questions on plural marriage. Although many of the questions people had were actually answered by the essays, there are still more nuanced questions that were not answered by the essays. There are also questions of a more personal nature that, for obvious reasons, could not be answered by an essay aimed at a western, if not global, audience. Often, the questions asked on social media were not answered by folks with an academic knowledge of plural marriage. While many people know a lot about polygamy and polyandry, many of the responses to people’s questions were not based in history.
Juvenile Instructor wants to try and answer people’s questions about plural marriage with reference to sources, where available. As an academic Mormon History blog, we have a duty to not only analyze the essays themselves, but to engage with those interested in Mormon History and do our best to answer questions about plural marriage. All questions, from academics or non-academics, are welcome.
There are a few ground rules to participating:
PLEASE SHARE.
Please submit your questions here. You can also ask questions in the comments. We will answer the questions in future posts.
By October 6, 2014
During the past week, several of JI’s permabloggers have begun writing short intros to the birth of Mormonism for theses, dissertations, or articles. All of us expressed a desire to start the narrative after 1820, the year generally attributed to Joseph Smith’s First Vision.
By September 15, 2014
I’d like to offer some thoughts I’ve had on Jehu J. Hanciles’ Tanner Lecture at the 2014 meeting of the Mormon History Association. During his lecture, Professor Hanciles, a Professor of Global Christianity at Emory University, shared his research on the growth of Mormonism in Africa.
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