By matt b.May 12, 2016
John G. Turner, The Mormon Jesus: A Biography. Cambridge: Harvard University Press, 2016.
John Turner?s new book about Mormons resembles his previous in some ways. There, as here, he tilts a familiar subject like a prism, slightly on an angle, and in so doing casts light on areas of Mormonism previously neglected. Turner?s book about Brigham Young probed deeply into the private life of the figure normally described as Mormonism?s great organizer and administrator, and so we came to know more about the slow formalization of polygamy, and the hectic landscapes of early Mormon religiosity, and the traumatic, rough and violent nineteenth century American frontier.
Here, in The Mormon Jesus, Turner delves into a topic as similarly contentious and argued over (though mostly among practitioners rather than students of American religion) as Brigham Young: Mormonism?s ideas about Jesus.
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By David G.May 11, 2016
Ronald W. Walker left an indelible impression on many Juvenile Instructor bloggers (and friends of the JI). For some, it was primarily through reading his work or hearing his conference presentations. Others of us got to know him on a more personal level, and we have contributed brief tributes below, reflecting on Ron as a historian, mentor, and friend.
Brett D. Dowdle, Joseph Smith Papers
I was saddened to learn of Ron?s death. The first time I read one of Ron?s articles was in 2006, when I read ?Crisis in Zion: Heber J. Grant and the Panic of 1893.? I was instantly captivated. Ron had a way with words and a command of research that few historians ever approach. In June 2008, I was privileged to meet him for the first time, beginning a long friendship as he kindly took me on as a research assistant for his biography of Brigham Young. At the time he hired me, I was an inexperienced graduate student and historian, but he kindly worked with me to teach me how to become a proficient researcher. While working with Ron, my understanding of and appreciation for the early Utah period grew exponentially as we discussed the topic in his office. Up to the very end, Ron was dedicated to research and writing, and was pushing forward with his work on Brigham Young.
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By Tod R.May 10, 2016
Yesterday, the Joseph Smith Papers Project released their latest volume: Documents 4 (April 1834?September 1835). I am looking forward to diving into the volume in the coming days, but for now here are my notes from the release event:
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By Ben PMay 9, 2016
Word is beginning to spread that Ronald Walker, long time practitioner of Mormon history, passed away early this morning after a long struggle with cancer. Walker was immensely influential not only within the historical community, but also with many of us here at Juvenile Instructor on a personal level. We will have a post with individual tributes soon, where it will be clear that his personal relationships far outweighed even his academic work, but right now I want to give a brief overview of his scholarly accomplishments.
Originally from Montana and California, Walker received degrees from BYU, Stanford, and the University of Utah. At first part of the CES as an institute teacher and curriculum writer, Walker joined Leonard Arrington’s “camelot” in 1976. (Walker later helped fashion Arrington’s legacy through projects like co-editing his reflections.) When the history division was dissolved and moved to BYU in 1980, he became a professor of history and part of the newly-founded Joseph Fielding Smith Institute for Church History, and later became involved with the Charles Redd Center for Western Studies as well. He was exceptionally prolific during this period with articles, edited collections, and frequent involvement with BYU Studies. Walker retired from BYU in 2006 to be a full-time independent historian with a laundry list of projects to complete.
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By J StuartMay 5, 2016
As early-bird registration for #MHA2016 wraps up this Saturday, May 7, I thought it would be useful to highlight what our authors will speak about at this year’s conference.

In alphabetical order:
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By Ben PMay 4, 2016
When the Juvenile Instructor was originally conceived in Fall 2007, it was by five BYU students who had at least two things in common. First: we loved Mormon history. And second: we were all significantly influenced by Spencer Fluhman, then an assistant professor of Church History at BYU. (A third point of similarity was we all loved to waste time on the bloggernacle.) Besides being a charismatic and gregarious professor, Dr. Fluhman represented the witty and integrative field of Mormon studies to which he contributed. Since that time, Juvenile Instructor flowered into what it is today, and Fluhman emerged as a leading figure in not on Mormon studies but American religious history. He moved over to the history department, published his award-winning “A Peculiar People”: Anti-Mormonism and the Making of Religion in Nineteenth-Century America (UNC Press, 2012) which Jon Butler declared “the quintessential history book” (see our Q&A with Fluhman about the book here), and then was announced editor of the newly re-launched Mormon Studies Review (which I wrote about here). Three volumes of MSR have appeared since then, each containing reviews and essays from leading scholars in Mormon and American religious history, and the journal is now the premier arbiter for books in the field. (Note: I’m biased.)
Today, BYU’s Neal A. Maxwell Institute for Religious Scholarship announced Spencer Fluhman as the new director. You can read the official announcement here.
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By AmandaMay 3, 2016
A few years ago at the annual meeting of the Mormon History Association, I asked a question about how Mormons viewed Native American polygamy and sexuality. The answer from the panel was that very little work had been done on that area. I meant to answer that question in my dissertation but ended up shelving it. This semester, as I was revising my dissertation into a book manuscript, I decided to spend a significant amount of time reading nineteenth-century Utah newspapers in order to determine whether or not the practice of Mormon polygamy changed how Mormons viewed Native American sexuality.
I’m not done with that bit of research yet, but as I was working on it, I came upon this fascinating piece of evidence.
On May 9, 1884, The Salt Lake City Herald published an article called Beaver Kittens, which spent a great deal of time discussing the lives and habits of baby beavers. Contained with the article was the following paragraph, which accuses Native American women of breastfeeding beavers:
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By J StuartMay 2, 2016
Brian Birch, Professor of Philosophy at Utah Valley University, will be teaching a course on the intellectual life of Mormonism this coming fall at the University of Utah. He has kindly made his syllabus and course readings available online, which many readers will want to read at their leisure.

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By KrisApril 28, 2016
March 2004
I attend a LDS Homemaking Meeting and bring a book that I am reading with me. It is an older volume on the teachings of Joseph Smith. I share a quote that has left me perplexed:
Respecting the female laying on hands, he further remark?d, there could be no devil in it if God gave his sanction by healing? that there could be no more sin in any female laying hands on the sick than in wetting the face with water? that it is no sin for anybody to do it that has faith, or if the sick has faith to be heal?d by the administration
Nobody has ever heard of this before. None of us know how to make sense of it. I leave unsatisfied, with more questions than answers.
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By Ben PApril 21, 2016
This last year, as part of my position as a fellow with the Kinder Institute on Constitutional Democracy here at the University of Missouri, I ran a seminar aimed for members of the Columbia, MO, community on Mormonism’s relationship with American politics. We just held our final meeting last week, and the entire seminar was an absolute blast. (But I may be biased.) I thought others might be interested to see what we read and discussed, and this post might serve as a resource for other scholars and onlookers.
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