By matt b.August 15, 2019
Once I wrote this sentence: “The musical Saturday’s Warrior might well be the most influential theological text within the church since Bruce R. McConkie’s strikingly assertive 1958 Mormon Doctrine.” At the time I stared at the line on my computer and then deleted them. It felt like the claim needed more unpacking that I was in a position to do at the moment. Thankfully, Jake Johnson has stepped forward to do that work. Here is a creative and often insightful reading of Mormon popular culture, a topic that certainly deserves this sort of attention.
Johnson’s argument is that musical theater has been particularly influential within the LDS church for two reasons.
First, Mormons embrace what Johnson calls a “theology of voice.” The spoken word is particularly influential among church members, he claims, because of the church’s emphasis upon prophecy. “Mormonism’s loquacious God,” says Johnson, delegates the power of his voice. (14) This phenomenon, which Mormon theologians have called “divine investiture,” dates back as far as Joseph Smith’s First Vision, in which God appointed Jesus to speak for him, and Jesus in turn made Joseph Smith a prophet. Smith then delegated that power to other authoritative figures. Though Johnson does not unpack this unfolding of prophecy as thoroughly as he might, this ecclesiology of delegation and appointment is for him preeminently an act of speech. Authority is expressed through echoing the language and even verbal style (that is, the voice) of those in authority, as David Knowlton has observed of the vocal patterns of the LDS testimony meeting.
This is, I think, a smart argument, and in an odd way I think it reveals the faith’s rootedness in American Protestantism, whose reliance on Scripture is always in an uneasy embrace with the verbal word of the preacher. Protestants produced innumerable manuals of preaching produced in nineteenth century America, and the ways in which they sought to reconcile the authority of the written word with the mass appeal of the verbal word are strikingly similar to the tensions of authority Johnson sees within Joseph Smith’s nascent movement. For instance, Johnson cites the famous minister Henry Ward Beecher, who dismissed the theater as “garish” and “buffoonery.” (58) But of course, Beecher was famous precisely for his skill in preaching, his theatrical, imposing presence behind the pulpit, and he had many ideas about the relationship between scripture, verbalization, and truth (most tending toward the liberal).
Johnson traces this impulse toward speech and investiture through Mormon history, spending much of his time with the famous “transfiguration” of Brigham Young in August 1844, at which Young, speaking to the gathered and confused faithful in the wake of the assassination of Joseph Smith, was said to have taken on the image and voice of Smith. For Johnson, this was an act of mimicry. Young was, as Johnson notes, known for love of acting and the theater, and Johnson believes he consciously took on Smith’s voice and affect in an attempt to demonstrate his loyalty and take on the mantle of the fallen prophet.
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By JJohnsonAugust 12, 2019

Twitter was created for certain things, and one of those things occured last week. If you missed the twitter fracas centered on 30-50 feral hogs last week, catch up. It was good.
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By matt b.August 8, 2019
The Dialogue Foundation’s Board of Directors is pleased to announce that Taylor Petrey, Associate Professor of Religion at Kalamazoo College, has been appointed the next editor of Dialogue: A Journal of Mormon Thought.
Petrey holds a BA in philosophy and religion
from Pace University, and both an MTS and a Th.D. degree from Harvard
Divinity School in New Testament and Early Christianity. He joined the faculty
of Kalamazoo College in 2010 and served as the Director of the Women, Gender,
and Sexuality program from 2012 through 2016. He is currently chair of the
Religion Department.
Petrey is the author or editor of numerous books and articles on Mormonism, gender, sexuality, and early Christian thought. His essay “Toward a Post-Heterosexual Mormon Theology” received Dialogue’s “Best Article” award in 2011 and has become one of the most downloaded and cited articles in the journal’s history.
“We are very excited that Taylor has agreed to
become our next editor, said Dialogue Board chair Michael Austin. “He
brings a profound understanding of some of the most crucial issues in Mormon
Studies today–issues surrounding gender and sexuality, international
Mormonism, interfaith connections, and inclusive theology. And he also
understands what it takes to do academic publishing in the information age.”
Under Petrey’s leadership, Dialogue will enter its 54th year of publishing articles, personal essays, fiction, poetry, and sermons relating to the Mormon experience. Dialogue began publication in 1966 with Eugene England as its founding editor. Since that time, the journal has published four issues a year.
In 2018, Dialogue moved the electronic version of
its journal from a subscription-supported to a
donor-supported publication model. All of its content is now free on the
Internet from the moment of its publication. In 2020, Dialogue will begin
partnering with the University of Illinois Press to produce the print edition
of the journal and will make all of its past issues available through JSTOR and
other electronic databases.
“This is an exciting time for academic journals
generally,” said BYU History Professor Rebecca de Schweinitz, a Dialogue Board
member who co-chaired the search committee that recommended Petrey for the
editorship. “And it is an especially exciting time for Mormon Studies. We need
somebody at the helm who understands both the new audiences that have emerged
and the new technologies needed to reach them. Taylor is an exemplary scholar
with a deep understanding of the modern publishing world.”
“I am thrilled to join Dialogue and to be
a part of the legacy of this great journal,” says Petrey. “This journal
reflects and shapes the best of Latter-day Saint thought, culture, and
scholarship and I can’t wait to embark on the next phase of the LDS tradition’s
premier intellectual and literary venue.”
Petrey will replace Boyd Petersen, who has been Dialogue’s editor since 2016. Please join us in welcoming him to the team. We appreciate your continued support of the journal.
By David G.August 6, 2019
On Friday, October 11, 2019, the Joseph Smith Papers Project will host the third annual Joseph Smith Papers conference. Due to the overwhelming public interest in past conferences, this year’s event will take place at the Conference Center Theater in order to accommodate all who wish to attend. The theater is located on the west side of the Conference Center (60 West North Temple St., Salt Lake City, Utah 84150).
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By ChristopherAugust 5, 2019
In the July 15, 1891 issue of the (original) Juvenile Instructor, Mormon apostle and editor George Q. Cannon penned an editorial entitled, “Obedience — Do not Kill.” As that title implies, Cannon’s editorial contains both advice to parents on raising obedient children (“the best family government is that in which the judgment of children is appealed to and they are shown, by kind words, that the requests made of them are for their benefit and happiness”) and a denunciation of violence and bloodshed.
Cannon’s aim is broad — he decries both murder and, in words that seem as foreign to modern Mormonism as polygamy — hunting for sport. But his primary focus is on the shedding of innocent human blood, and in light of additional mass shootings this past weekend, Cannon’s words are all too relevant:
The spirit of murder seems to be on the increase in our day. This is partly due to the increase of firearms and to their cheapness, also to the fashion which prevails in many quarters of carrying deadly weapons. The frequency with which shooting is done also has its effect to break down the feeling of sacredness which should surround human life.
George Q. Cannon, “Obedience — Do not Kill,” Juvenile Instructor 26:14 (July 15, 1891), 443
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By Mees TielensJuly 31, 2019
Military chaplains are tasked with leading worship, teaching the faithful, and burying the dead, among other things. In her book, Ronit Stahl lays out a broad narrative that argues that the military chaplaincy was responsible for much more than the souls of soldiers; chaplains may have a distinct mandate of spiritual care, but the chaplaincy itself was involved in a much bigger project: that of reflecting and shaping modern American responses to religious pluralism, issues of race and gender, and the separation of church and state. As America changed and the hegemony of Protestantism waned, the chaplaincy underwent changes too. In eight chapters and an epilogue, Stahl demonstrates the shift in demographics and public life that took the chaplaincy from a generically Protestant institution to a tri-faith model accommodating Protestants, Catholics, and Jews, to the situation today where 221 faiths are recognized in one form or another.
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By GuestJuly 29, 2019
Juvenile Instructor is grateful for a JI-emeritus writer, Brett Dowdle, for writing this review! Dr. Dowdle is a historian for the Joseph Smith Papers Project and holds a Ph.D. in American History from Texas Christian University.
Review, Thomas G. Alexander, Brigham Young and the Expansion of the Mormon Faith (Norman: University of Oklahoma Press, 2019).
Despite its immense popularity, few
genres of historical writing are more complex than that of biography. Those
figures who tend to merit the kind of biographies that will be widely read
generally carry with them a host of popular perceptions and myths that either
border on demonization or hagiographic adoration. In most cases, the best
biographies must ultimately find someplace in the muddy middle, displaying the
complexity and humanity of the subject. Thomas Alexander’s recent biography of
Brigham Young does an admirable job of finding just such a place for the
controversial leader. The result is a highly readable and fast-paced biography
that is approachable to both trained historians and the interested public.
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By J NelsonJuly 23, 2019
UNITED STATES | UT-Salt Lake City
ID 239568, Type: Temporary Full-Time
POSTING INFO
Posting Dates: 07/22/2019 – 08/05/2019
Job Family: Human Resources
Department: Church History Department
PURPOSES
The Church History Library is seeking a candidate for a one-year, full-time (40 hours/week) paid internship opportunity working with archivists in arranging, describing, and preparing records for digitization which are related to the history of The Church of Jesus Christ of Latter-day Saints and its members.
RESPONSIBILITIES
- Process archival records in paper, audiovisual, and/or electronic form.
- Participate in intake activities of newly acquired collections.
- Create finding aids using the EAD register and rendering tool.
- Assist in preparing paper and electronic records for digital preservation.
- Assist in workflow management of records from acquisitions and processing to digitization and storage.
- Review/edit cataloging work of others.
- Develop expertise with the cataloging system to capture descriptive metadata, adhering to internal and professional standards.
- Contribute to a collegial and professional atmosphere that incorporates the highest standards of behavior and cooperation, promoting teamwork and group purposes.
QUALIFICATIONS
- Required: Bachelor’s degree in history, humanities, or related field
- Preferred: Master’s (earned or in process) in archival studies, library science, or history
- Understanding of archival theory and practices
- Proficient in Microsoft Office suite
- Strong organizational and time management skills
- Highly detail-oriented with excellent writing and editing skills
- Willingness to dress and present oneself appropriately
- Experience teaching and/or training (in any setting)
- Knowledge of the historiography and sources of Church history
- Proficiency in working both independently and in a team setting
- Experience conducting research and/or working in an archive, including arranging and describing archival collections
WORTHINESS QUALIFICATION
Must be a member of The Church of Jesus Christ of Latter-day Saints and currently temple worthy.
POSTING NOTICE/MORE INFO.
Please Note: All positions are subject to close without notice.
Find out more about the many benefits of Church Employment at http://careers.churchofjesuschrist.org.
By Steve FlemingJuly 12, 2019
So Universal Theosophy having recently put Thomas Taylor’s 1804 translation of Plato’s works online has made it a whole lot easier to go through the edition of Plato’s works that would have been available in Joseph Smith’s day. I’ve argued that Smith seemed to have used Taylor’s translation, but I was still surprised to have just discovered the striking similarities between certain passages in Smith’s 1832 account of his First Vision and Taylor’s translation of Plato’s cave allegory from the Republic, especially lines 515 to 517. As I argued last year that Smith seemed to have drawn on the passage just after this for the description of Christ in the Olive Leaf revelation (which he dictated the same year), I do see these similarities as evidence that Smith read, knew, and used Plato. And that fact that Plato showed up so prominently in this earliest account of this founding event, I would argue, is a very big deal.
Here’s a write up that I just put together.
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By C TerryJuly 8, 2019
This post will focus on digitized periodicals and publications available through Utah archives related to Mormon history. All of these sources are very helpful for doing research, both in the nineteenth and twentieth centuries. The Church of Jesus Christ of Latter-day Saints in particular has a rich history of magazines, though many of these magazines ended in 1970 with the push towards correlation and consolidation. Even though this post is focused on publications, I will also include a few other helpful links and materials. Before I get going, I want to express my gratitude to all the archivists and employees at so many archives who worked to make this material available. These are such rich sources, and being able to access so many remotely is just awesome. And it wouldn’t be possible without all the labor these people put in.
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Recent Comments
Steve Fleming on BH Roberts on Plato: “Interesting, Jack. But just to reiterate, I think JS saw the SUPPRESSION of Platonic ideas as creating the loss of truth and not the addition.…”
Jack on BH Roberts on Plato: “Thanks for your insights--you've really got me thinking. I can't get away from the notion that the formation of the Great and Abominable church was an…”
Steve Fleming on BH Roberts on Plato: “In the intro to DC 76 in JS's 1838 history, JS said, "From sundry revelations which had been received, it was apparent that many important…”
Jack on BH Roberts on Plato: “"I’ve argued that God’s corporality isn’t that clear in the NT, so it seems to me that asserting that claims of God’s immateriality happened AFTER…”
Steve Fleming on Study and Faith, 5:: “The burden of proof is on the claim of there BEING Nephites. From a scholarly point of view, the burden of proof is on the…”
Eric on Study and Faith, 5:: “But that's not what I was saying about the nature of evidence of an unknown civilization. I am talking about linguistics, not ruins. …”